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The Tyee: BC ‘Going Backwards’ on Ecosystem Protections
Advocates, the BC Greens, and a former cabinet minister take aim at the NDP’s stalled efforts to protect ecosystems, such as old-growth forests.

The Tyee: BC Must Stop Blaming First Nations for Old-Growth Logging
BC is increasing logging while lagging on old-growth protection. Experts say the province should fund First Nations to conserve forests instead.

Western Coralroot
Meet one of the rainforest’s loveliest yet strangest flowers: the western coralroot!
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Clayoquot protest 20 years ago transformed face of environmentalism
/in News CoverageIt’s hard to believe, for me at any rate, that Friday marked the 20th anniversary of the mass arrests at Clayoquot Sound, an event that transformed the face of environmentalism and forced governments and corporations to start taking such concerns seriously.
The protests at Clayoquot Sound, which lies just off Tofino on Vancouver Island’s outer coast of pristine beaches, rugged coastlines, islets, inlets and tranquil sheltered coves, represented the coalescing of public objections to clearcut logging plans by corporations who were following government policy in majestic old-growth forests.
There had been sporadic protests from Haida Gwaii to Meares Island involving First Nations activists and environmentalists, but they were considered a radical fringe by government and routinely dismissed by media as nutty extremists, “tree huggers” and flakes.
However, at Clayoquot Sound, the protest went big and it went mainstream. People came from all over the country and beyond. Teachers, artists, musicians, university students and their professors, working folk, soccer moms, dentists, doctors and First Nations elders descended on the West Coast to put a stop to clearcutting by blockading a road.
What followed was the largest mass arrest for civil disobedience in the province’s history.
Twenty years on, perhaps it’s worth remembering what launched the protests — and what the protests launched.
For one thing, they represented a new approach to public protest over environmental issues.
Five months earlier, a couple of Tofino-based activists, Garth Lenz and Valerie Langer, took the principle of thinking globally while acting locally to heart. They got on a plane and flew to Europe to persuade international organizations in Britain, Germany, Austria and other countries that protecting at least a remnant of B.C.’s ancient rainforest was important.
And they next took their campaign into the marketplace itself, urging organizations to pressure major buyers to cancel contracts with B.C. suppliers of paper and paper products on moral grounds.
As history shows, it was a stroke of strategic genius. Major environmental organizations like Greenpeace International came on board. The Washington-based Natural Resources Defense Council and its high profile spokesman Bobby Kennedy Jr. took up the cause. The Australian rock band Midnight Oil flew in to put on a concert for the protesters.
Langer and other campaigners adroitly got the campaign branded the “War in the Woods,” polarizing debate into those who favoured mowing down the forests for industry and those who wanted to save an ecosystem from corporate greed.
Whether one agrees with this perception or not — and many in resource communities didn’t — it proved a defining wedge issue that made it easy for people to choose sides.
Eventually, the NDP government struck a special science panel to address the environmental concerns in Clayoquot Sound and, in 1995, all of its unanimous recommendations for resource and ecosystem management were adopted by the province.
Five years later, the entire Clayoquot Sound was designated as a global biosphere reserve by UNESCO.
But the tremors from the Clayoquot protests and the campaigns that emerged from them continue to shape our political landscape.
Fallout from the Clayoquot campaign continues to conflict the provincial NDP, which in 1993 had to choose between its blue-collar labour union roots and a new generation of young people concerned about green issues. The resulting rupture and subsequent migration of the disaffected to the Green party continues to plague it today.
Many of those who went to Clayoquot Sound as teenagers or students are now at the forefront of campaigns that seek to shape environmental policy on Alberta’ oilsands, pipelines across B.C., Canada and the U.S., tanker traffic, fish farms, mining ventures and protection for the boreal forest.
The market campaign strategies formulated to pressure government and business with respect to old-growth forests in Clayoquot Sound led to the campaign to protect the so-called “Great Bear Rainforest” on B.C.’s mid-coast, another example of shrewd branding.
The commercial salmon farming industry was forced to treat environmental concerns seriously when market campaigns were launched in the U.S. differentiating wild from farmed product.
And today there’s a pantheon of environmental organizations that are household names — Greenpeace, Rainforest Action Network, Dogwood Alliance, Natural Resources Defense Council, Living Oceans Society, Friends of Clayoquot Sound — which employ similar market-based campaigns from Brazil to the United Kingdom over everything from biofuels to logging of tropical hardwoods.
Among the individuals who emerged from the Clayoquot protests to take leading roles in helping shape and influence environmental policy at the international, national and provincial level:
• Tzeporah Berman, one of those arrested and jailed in 1993, went on to an international role with Greenpeace. She helped found ForestEthics and, in 2009, was appointed by B.C.’s premier to the Green Energy Task Force and granted an honorary doctorate from UBC this spring.
• Ken Wu, leads the Ancient Forest Alliance in seeking protection for B.C.’s biggest, oldest and most significant forests, an end to raw log exports in order to guarantee supply for B.C. mills and a re-tooling of those mills to shift their resource base from old growth to second growth.
• Chris Genovali is executive-director of Raincoast Conservation Foundation, which enables scientific research that supports conservation and protection of waters, wildlife and lands in coastal B.C. Its campaigns include ending the trophy hunting of grizzly bears, mapping marine bird distribution and abundance and protecting resident killer whales.
• And, of course, Langer, who’s now with the Canadian arm of ForestEthics, ForestEthics Solutions and still campaigns tirelessly to protect the boreal forest and the mid-coast rainforest and Lenz, who’s had a distinguished career as a wildlife and conservation photographer with an international reputation.
Agree with them or not, the graduates of Clayoquot Sound care about the world they live in. They were prepared to fight for it then — and they are still fighting now — and that has made Canada a better place.
Thank you to Seventh Heaven Bio Salon Fundraiser!
/in AnnouncementsThanks to Seventh Heaven Bio Salon in co-operation with Green Circle Salons for their “Haircuts not Clearcuts” fundraiser for the Ancient Forest Alliance this past Sunday, August 4th, at the Spirit of the Sea Festival in White Rock!
Entertaining, educational and hair enhancing master stylist, Champ Waterhouse, dressed as a cowboy, was a scissor slinging, straight cutter raising funds and awareness for AFA, with the ‘clearcut’ hair being re-purposed for such uses as oil spill cleanup.
For more information about Seventh Heaven and their evolution for healthy beauty, visit www.seventhheavenbiosalon.com
Avatar Grove: the Extraordinary and the Ordinary
/in News CoverageA scant 10 minute walk off a logging road near the BC’s West Coast town of Port Renfrew is Avatar Grove, a stand of old cedars so majestic, powerful and gnarled that T. F. Watt said he and his colleagues from the Ancient Forest Alliance “were running around like kids in a candy story” when they found it in 2009. (Globe & Mail, July 23/11).
Watt, along with the co-founder of the Ancient Forest Alliance, Ken Wu, had been searching for just such an iconic stand of trees, one that would dramatize and catalyze enough awareness of old-growth forests to prevent further logging of the tiny remnant that still exists on southern Vancouver Island. Avatar Grove, as this stand was named, just might accomplish such an ambitious feat. Indeed, the Port Renfrew Chamber of Commerce, the BC Ministry of Forests and the company that had the right to log Avatar Grove, Teal Cedar Products Ltd, all concurred that the stand was so sensational that it should be protected.
But it nearly wasn’t. Watt and Wu found a cluster of 20 huge stumps nearby that had been logged the year before. These 900 yearold cedars may have been even more spectacular than the standing trees that were saved. “This would have surpassed Avatar Grove in grandeur – had we found it in time,” said Wu. And shortly after Watt found Avatar Grove, timber cruisers surveyed it for logging, hanging the ominous ribbons of plastic tape that marked a cutting boundary. After 1,000 years of growing, Avatar Grove came within a hair’s breadth of the chainsaw’s bite.
Given the awesome character of Avatar Grove, who cut down the neighbouring trees? What were the fallers thinking as the teeth of their chainsaws bit into millennium-old wood? What thoughts were passing through the minds of the timber cruisers who flagged Avatar Grove for a similar fate? Are “pieces of silver” so numbing of perception and so corrupting of judgment that people simply do not notice or recognize the miraculous when it is manifest? In another time under different circumstances the only appropriate answer to these questions would have been, “Forgive them, for they know not what they do.”
Because the trees in Avatar Grove awaken in us the sense of sacred that we do not usually possess, the work of environmentalists such as T.J. Watt and Ken Wu should qualify them as modern-day saints – a status they would probably reject. With their seeing and their conviction, with their dedication and passion, they open the eyes of the blind, bringing illuminating light into a place of dull darkness. They reveal the evident, proclaim the unmistakable, connect us to a wondrous obvious of which we were previously ignorant. What else explains why some trees are felled and others are saved? Whether or not a crucifixion occurs merely depends on the difference between recognizing or not recognizing, between awareness and unawareness.
Show people and they will see. The tourists who now flock to gaze at the massive trees of Avatar Grove are not so much tourists as pilgrims coming to enter the awe of something bigger and older than themselves, something that communes with the slow passage of eon and transcends the limits of self. These pilgrims are doing the same when they flock to such revered places as Banff, Jasper, the wild trails of Strathcona, or to any seashore, lake, mountain, river, valley or forest. Something primal and timeless lures them out of themselves and connects them to a mystery that is greater than anything they can possess, control or understand.
Saints awaken us to such awareness. They make pilgrims of us all. They show us the extraordinary so we will find it in the ordinary. If we are perceptive enough, we can learn to find the miraculous in any tree, any fish, any frog or any blade of grass. The ordinary is no less amazing than the extraordinary. If we are attentive enough, if we are open and receptive enough, every part of nature becomes a wonder that will reduce the greatest of our explanations to an awestruck silence.
No one can understand the utter magic pervading any of the living things that surround us. They are profound because they give context, companionship and meaning to our very existence – the outside of us that enters the inside of us through the miracle of awareness. Then a special stand of trees may infuse us with a moment by-moment sense of magic.
But a pilgrimage does not have to be a physical journey to Avatar Grove. Every time we watch a nature documentary we are paying vicarious homage to the life forces that permeate our planet. Such programs amaze us with the living vigour of reefs, tundra, grasslands, plains, jungles, and all the plants and creatures than enliven them with incredible and diverse vitality – a living planet that we are despoiling and diminishing with an astonishingly blind enthusiasm.
As the Canadian media guru, Marshall McLuhan, so wisely noted, we move through the present looking through a rear-view mirror at what is behind us – we don’t see what is, we only see what is past, where we have been and what we are losing. This principle applies with profound irony when we consider our current fascination with all the myriad wonders of nature that we revere through documentaries and pilgrimages. Just as we are celebrating and learning of nature’s incredible complexity and intricacy, our industrial exploitation is destroying them with alarming zeal.
This is why Avatar Grove is so important, why Watt and Wu were so invigorated by hope. This small stand of glorious trees is a signal, an icon, a symbol, a sign of what remains that we must not lose. It is a warning announcing that innumerable treasures are slipping into an irretrievable past. But Avatar Grove is also a promise and an awakening, if we can understand its deeper meaning. By honouring the extraordinary, perhaps we can learn to protect the ordinary.
Re-printed in the Island Courier: https://www.courierislander.com/news/avatar-grove-the-extraordinary-and-the-ordinary-1.133466